Daily Saint

Pope St. Agatho

577–January 10, 681


Patron Saint of Palermo

Daily Saint

When Pope St. Agatho ascended to the Chair of Peter, he was 100 years old, according to Church records. He was described as kind, good with people, and efficient in business. His papacy was brief but impactful.

Born in Sicily in the latter part of the 6th century, St. Agatho served as the 79th pope of the Catholic Church from 678 until he died in 681. St. Agatho was of Greek descent and spent much of his early life as a Benedictine monk. He was known for his holiness and learning.

Significant ecclesial and theological achievements marked St. Agatho’s pontificate. He is best remembered for his role in resolving the Monothelite controversy—a theological dispute over whether Christ had one will or two. St. Agatho firmly upheld the doctrine of Christ’s two wills—divine and human—in a letter upholding the Church’s teaching.

St. Agatho sent a large Western Church delegation, along with his letter, to the Third Council of Constantinople, which affirmed this orthodox position and condemned the heresy. Patriarch George of Constantinople and most of the bishops present at the council agreed that “Peter spoke” through St. Agatho.

St. Agatho also worked to restore unity between the Roman Church and the Eastern Churches. He helped build bridges with the Eastern Churches.

An English bishop requested help from Rome after the Archbishop of Canterbury usurped his rights. St. Agatho judged in the bishop’s favor, reinforcing the authority of the Roman Church in ecclesiastical disputes.

St. Agatho died on January 10, 681. Although his reign was short, his legacy endures in the Church’s Christological clarity and in his gestures toward Church unity.

Discover More About Pope St. Agatho


Why was Monothelitism a problem for the Church?

Monothelitism was a significant issue that caused division in the Church for over 40 years, from its promotion around 638 A.D. until its condemnation in 681 A.D. It posed a fundamental problem by compromising the biblical teaching that Jesus was fully human in every way except sin. To be fully human, Christ needed a human will, which the heresy denied. Orthodox theology argues that Christ needed a fully human will to make his sacrifice truly representative and atoning for humanity.

Monothelitism was introduced around 622 A.D., promoted by Emperor Heraclius and Patriarch Sergius of Constantinople, and became official in the mid-600s in the Eastern Church. Years later, the doctrine gained traction in the East, and Pope Honorius tolerated it in the Western Church. The controversy escalated. Clergy who opposed the doctrine were exiled. Emperor Constantine IV convened the ecumenical Third Council of Constantinople to resolve the issue once and for all. St. Agatho played a critical role in officially condemning the heresy and ending its assault on Church orthodoxy.

What happened during the Council of Constantinople?

Constantine IV convened the Third Council of Constantinople (680–681 AD) to end the Monothelite controversy, which taught that Christ had only one will. The council read a letter from Pope Agatho, which presented the Church’s traditional belief that Christ had two wills—divine and human—and most bishops accepted it. The council formally condemned Monothelitism as heretical. Those who had supported the heresy and refused to accept the orthodox position were deposed, including Patriarch Macarius and Pope Honorius. The attending bishops and the emperor signed the council’s decrees and sent them to Rome for Approval. St. Agatho had died several months before the council completed its work, so his successor, Pope Leo II, approved the decrees, restoring unity between the churches.

What was the significance of St Agatho receiving Byzantine Exarch Theodore’s submission?

The Byzantine Exarch, the emperor’s representative, was influenced by the emperor to support independence from papal authority. But when Theodore was appointed as Exarch, he reversed this policy. He went to Rome to pay homage to St. Agatho, acknowledging the pope’s supremacy. The Exarch’s submission improved the pope’s standing and relationship with the Byzantine court in Constantinople. It helped St. Agatho project an image of strength and stability that later helped to restore unity between the Eastern and the Western Churches.

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